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        "description": "<p>'Mungalimanha' is a Wajarri word meaning to go from darkness into light or to find a brighter future. In this context to go from the darkness of life at Moore River Settlement (Mogumber) and New Norcia orphanage into the brighter future of life in Geraldton.&nbsp;&nbsp;<\/p>",
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                "placename": "New Norcia\u00a0",
                "description": "Rose Davis, a Yued Nyoongar woman, describes life in this area: \u201cOur land extended east towards Midland and west including the Moore River. Some of the names of those families were Jackamarra, Murricherry, Pineran Calgaret and Ryder. There were about two hundred families living around the Victoria Plains area before Salvado came and set up the New Norcia Mission in 1849. Salvado was a Spanish Monk who wanted to Christianise \u2018natives\u2019 in Western Australia. Before he did, he lived for two years with Yued families, trying to get a sense of who we were.\u00a0 When he set up the mission, he had a good respect for the local people and their ways. He introduced them to European ways by teaching about Christ, literacy and sport. A Yued woman, for example, looked after the first post office. He formed a Nyoongar cricket team. The families who were encouraged to live near the monastery were given cottages \u2013 just two rooms and a roof, there were no curtains at the window and nothing to hang curtains on, so they used chaff or wheat bags. It is not mentioned anywhere now if you look around the place, but the local Yueds did all the donkey work of the buildings.\"\u00a0",
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                "description": "<p>In 1918 the Western Australian Government set up what was intended to be a small, self-supporting farming settlement for 200 Aboriginal people from the Murchison, Midlands and southwest regions. Based at Moore River the settlement very quickly fell well short of the intention (The Book Broken Circles by Anna Haebich, 2000 accurately details life at Moore River Settlement). The land was unsuitable for the kind of farming done at the time and successive superintendents had no farming experience. It became a place where unwell and unwanted Aborigines were dumped and an orphanage for stolen children. Budgets were cut over time so that people were starving, they were turned out to find rabbits and kangaroo. Grandparents of stolen children camped nearby and passed food through the fence to feed the children. Medical help was rarely available, tuberculosis was rife.&nbsp;A six-foot fence surrounded the compound, within it the sexes and children were segregated. A team of trackers, many of whom were not local and had recently been released from prison, hunted down anyone who escaped. It was often likened to a concentration camp.&nbsp;<\/p>",
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                "description": "There were a number of escape routes from the Moore River settlement, one was to jump the train at Muchea or Mogumber, but police and railway workers were on the lookout so it was often not successful. Robbie Ronan described: \u201cMy Uncle Thomas escaped from Mogumber with Uncle Arnold, they would have followed tracks north through Badjingara.\u201d The route from Moore River to Geraldton, if walked, is a long way with little water. Places on the way are named for the resources that may be helpful. Cataby refers to mountain or hilly country of water that can be obtained for a drink.",
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                "description": "Warradarge\u00a0 should be avoided as Elder Robbie Ronan explains: \u201cWarradarge should be Woodjari. Grandfather used to tell the kids it was a good place for Woodardji (small creatures, like leprechauns). The kids didn\u2019t believe it, that night they bedded down on tarps. During the night one of them jumped up screaming. He said it was one of them little things trying to get into the sleeping bag, He believed it from then on.\u201d\u00a0",
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                "description": "At Eneabba the land becomes Amangu country. The name, Eneabba, reflects the respect between the two groups, Eneabba means; at the water where a greeting indicating friendship and respect transpired. The water referred to is almost certainly what is now called the Lake Logue-Indoon System, which includes a number of shallow seasonal wetlands and intermittent creeks and drainage lines. This would have been a major food source for both Yued and Amangu people.\u00a0",
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        "info": {
            "title": {
                "text": "WA Journey Ways - Mungalimanha (from darkness into life)",
                "link": "https:\/\/tlcmap.org\/publicdatasets\/641"
            },
            "content": "<div class=\"warning-message\"><strong>Warning<\/strong><br><p>This layer contains historical information about Aboriginal people that may be distressing. It also contains names of people who have passed away.<\/p><\/div><div><p>'Mungalimanha' is a Wajarri word meaning to go from darkness into light or to find a brighter future. In this context to go from the darkness of life at Moore River Settlement (Mogumber) and New Norcia orphanage into the brighter future of life in Geraldton.&nbsp;&nbsp;<\/p><\/div><p><a href=\"https:\/\/docs.tlcmap.org\/\/help\/guides\/guide\/\" target=\"_blank\">Help<\/a><\/p>",
            "enableShareWidget": true
        }
    },
    "dataset_id": 641
}